3000 BCE – 600 BCE: Early Medicine and the Hippocratic Oath

Disease is humanity’s oldest and most feared enemy. It harasses us constantly in a multitude of vicious ways through methods that have only recently been discovered. Medicine is our primary defender against this ever-present, ever-evolving, enemy. It is the science of diagnosis, prevention, and treatment against the oldest and most dangerous threat to our lives.

Early Medical Practices

Rod of Asclepuis
Rod of Asclepius

The earliest forms of prehistoric (before the written word) medicines were various herbs used to heal the diseased person.  We may think of the tribal medicine man or shaman as an early doctor but it is likely that many prehistoric healers were women. Women were heavily involved in gathering plants for food and cooking meals for the group. This experience provided an opportunity to gain knowledge about the affects of many types of plants, and to apply that knowledge medicinally to their community.

Stone Age Mortar and Pestle
Stone Age Mortar and Pestle
(Credit: Wikimedia Commons)

Plants were not the only treatments available to people living in the prehistoric world and early civilizations. There is evidence of surgical procedures being attempted in the prehistoric ages, Mesopotamia, Indus Valley civilizations, and in Ancient Egypt. The code of Hammurabi, written in 1754 BCE, sets out guidelines for surgical fees and physician malpractice. Fire was likely used for sterilizing and closing wounds.

Some of the earliest known medical texts date are from China, India and Egypt around 3000 BCE. The texts from Egypt, for instance, focus on a variety of ailments – problems associated with the hair, blood, digestive system, headaches and toothaches. Many of the remedies for these ailments are grounded in superstition. Evil spirits and gods were thought responsible for them and magical incantations are recorded as being part of, or the whole treatment. Still, it was beneficial for medical advancement to record these treatments and observe which ones worked more consistently that others.

Edwin Smith Papyrus - a medical document from Ancient Egypt
Edwin Smith Papyrus – a medical document from Ancient Egypt

There are however a few notable examples of medical texts grounded in rational observation. One such example is a series of medical texts known as the Edwin Smith Papyrus, named after the dealer who purchased it in 1862. It contains medical observations and advice on 48 different injuries ranging from injuries to various parts of the body to gynecology. The document contains instructions for an appropriate examination of the patient, then provides a diagnosis and prognosis, and potential treatments. This incredible document was written in hieratic script in Ancient Egypt around 1600 BCE and is thought to be a copy of an even older document.

Hippocrates of Cos and the Hippocratic Oath

Hippocrates of Cos, The Father of Medicine
Hippocrates of Cos, The Father of Medicine

In the 8th century BCE the first Greek medical school opened at Cnidus.  To their credit the Greeks placed a strong emphasis on diet, lifestyle, and hygiene, continuing the tradition of the Egyptians and Indians.  The prevailing Greek medical doctrine was humorism. This holistic approach to medicine declared there were four humors were linked to four bodily fluids, blood, black bile, yellow bile, and phlegm, which were linked to the four elements. Disease was caused by an imbalance of the humors. Treatment was predicated on restoring this balance.

The most famous Greek doctor was Hippocrates of Cos, born in 460 BCE.  Hippocrates founded the famous Hippocratic School of Medicine and is largely referred to as the Father of Medicine. He is credited with forming the Hippocratic Oath – a guiding set of duties that is widely taken by physicians to this day. The Hippocratic Corpus is a collection of around 60 medical treatises attributed to Hippocrates, although it is the work of many different authors. The salient point is not who wrote these treaties but that Hippocrates and his students broke with the ancient tradition of ascribing disease to magic or evil deities. They instead focused on discovering the natural processes of disease through experimentation and data collecting.

The Hippocratic Oath, practiced by Hippocrates and his followers and summarized as “Do No Harm”, prescribes more conservative methods for treatment. He urged his citizens to avoid faith healers and quack physicians, recommending instead that they seek out doctors whose practice was grounded in science and observation. A strong emphasis was placed on prevention by encouraging the body to build up resistances to disease. This was accomplished primarily through diet and exercise, and supplemented by techniques such as massages and hot baths. Various foods could treat and cure a whole host of health problems ranging from infections, constipation, and blood clotting. He recognized that heat could reduce pain. He even warned against making any sudden significant lifestyle changes as detrimental to ones health. From Hippocrates through the Middle Ages of European history the influence of Hippocrates reigned supreme on the practice of medicine.

Modern Medicine

The Italian Renaissance marked the period in which the influence of Hippocrates began to wane and new medical developments and insights began to emerge. A renewed emphasis was placed on observation and experimentation leading to discoveries. Andreas Vesalius, deemed the Father of Anatomy, was one such person in the new army of meticulous observers in medicine. In 1543 he published his influential book On the Fabric of the Human Body, a ground breaking work correcting many errors of his predecessors and complete with detailed anatomical illustrations. Soon new discoveries such as the circulation of blood, the presence of biological cells, and vaccines were happening. The pace of discovery soon hastened.

Gene Therapeutic Programs from Sangamo Therapeutics
Gene Therapeutic Programs at Sangamo Therapeutics
These Programs are Gene Therapy, Gene-Edited Cell Therapy, Genome Editing, and Gene Regulation
(Credit: Sangamo Investor Presentation Slidedeck)

In the middle of the 19th century the most important advance towards modern medicine occurred when Louis Pasteur formulated the Germ Theory of Disease. Germ theory states that microorganisms are responsible for certain diseases and this provided tremendous insight into prevention and treatment techniques. Medicine now had a new and more accurate framework from which to build upon. Today, we are making still more incredible advancements in fields such as gene-editing techniques. These new technologies give us the potential power to edit life in whichever way we choose to. Hopefully, we choose wisely.

Continue reading more about the exciting history of science!

3500 BCE: The Wheel

Wheels appear everywhere in today’s world, a testament to the evolution of the wheel that makes it impossible to imagine civilization as we know it without them. The idea seems quite simple and given the number of wheels we see in the world today, almost obvious. However, wheels emerged as a recent actor to appear on the worlds stage. Whereas many ideas’ stem from things found in nature, there are no wheels in the natural world. Evolution by natural selection would never select for it. The Earth’s natural landscape rigid and rough, not paved and flat.

The idea of the wheel developed in ancient Mesopotamia, which in time proved highly effective and rolled on throughout the Old World. There is no evidence of the wheel being used in the America’s prior to European contact despite the highly advanced civilizations of the Mayans, Aztecs, and Incas.

Stove Carving of a Chariot
Stone Carving of a Chariot

The Wheel’s Unexpected First Use

ancient potters wheel
Illustration of a Foot-turned Potters Wheel

Most people think of the wheel as a component in a transportation device, but the evolution of the wheel actually began with pottery, its surprising first use. The wheel was invented and first used by ancient Sumerian potters (the same Sumerians who invented writing) during the late Neolithic period at around 3500 BCE. This exact date of its original use is a little uncertain, as is with many things in ancient history. It’s possible the idea was hit upon centuries earlier, but since nobody was around keeping detailed records we can’t be absolutely sure when it was first invented. However by 3500 BCE it was certainly in use in that region of the world. The device was extremely practical and quickly spread through cultural diffusion, however the Chinese also came across the idea of the wheel around 2800 BCE.

As valuable to civilization as the wheel is, one might think that it was of the first invention of human civilization But this isn’t the case, as this simple invention occurred well into the Bronze age. By this time more complex technologies like metallurgy were already established as an increasingly sophisticated, 2000-year-old science.  Even pottery as a craft had been around for tens of thousands of years. So this is where the story of the invention of the wheel begins, as an artifact assisting in making pottery. The potter’s wheel was not a wheel used for rolling or moving things. It laid horizontally on its side while pottery was spun on top of it. The potter’s wheel was typically made from solid wood or stone and attached to a fixed axle, allowing for smooth, slow and controlled rotation.  

The potters wheel quickly found new uses and it adapted those used to the urgent needs of civilization. During the late Neolithic period human societies were increasingly settling into agricultural communities and the need for more effective methods of labor and transportation became apparent.  After the invention of the potters wheel, it only took another few centuries of innovation before the next generation of people assembled two wheels, rotated 90 degrees and placed an axle through the center of each. This process did not happen overnight, as in one swift stroke of genius. It was a gradual process that began with a rolling log and culminated with a rudimentary wheel and axle device. 

However by around 3400 BCE the wheel was likely being used for transportation, at least in one part of the world. The first depictions of a wheeled vehicle were found in 1974 during an excavation of a neolithic village near the present day village of Bronocice, Poland. Found in a pit among animal bones was an artifact that has come to be known as the bronocice pot. The bronocice pot is a ceramic vase showing what appears to be a wheeled vehicle. The discovery shows that wheeled wagons were in use in Central Europe by this time. They were likely drawn by aurochs, the wild ancestor of domestic cows, as auroch remains were found in the same area. Clay tablets found in around 3200 BCE in Urak – present day Iraq – also show depictions of wheeled vehicles.

Once the wheeled vehicle arrived on the scene, the innovations continued. It could be connected to carts and eventually larger transportation vehicles called chariots. The transformation of the potter’s wheel to a transportation device was now complete. The transformation from a solid wooden wheel to today’s rubber tire was just beginning.

The Evolution of the Wheel: From Pottery to Powerhouse

The wheel has evolved substantially over its 5000 year history. It has become thinner and stronger, and has developed into different types. One of the first such evolution’s of the wheel was a plank wheel. The plank wheel is made from wooden planks rather than being one solid log of wood. As societies advanced the wheel continued to evolve to meet the needs and demands of society. Some wheels had parts of it that were able to be removed, making it lighter. The next major steps were hollowing out the center of the wheel and adding spokes radiating from the axle. The use of spokes reinforced the structure of the wheel and reduced its weight. It is believed to have originated in ancient Sumer around 2000 BCE. The spoked wheel eventually became used in chariots.

Additional features of the wheel continued to be modified or added to improve its performance. The concept of the rim, an outer edge of a wheel that holds it in place, dates back to ancient times as well. Rims provide structural support to make the wheels more durable. Early rims were made of wood or metal, and as metal-working become more sophisticated various other materials such as iron and steel were used. The wheel and axle also went through some changes. Originally the two were fixed, meaning that they rotated as a single unite. The design is simple but does not allow for much maneuverability. The fixed axles were modified into pivoting axles where the wheels can move independently of each other, increasing the vehicle’s maneuverability.

The biggest change in the evolution of the wheel came many thousands of years after its first use as a form of transportation, during the Industrial Revolution. The manufacture of wheels improved as cast iron, and later steel wheels greatly enhanced their performance, durability, and load capacity. This era also found many new uses, such as for trains or for components in factory machinery. The modern wheel of the 21st century continued to evolve as manufacturing techniques continue to improve and technology advances at a breakneck pace. Wheels were now mass produced for a variety of new vehicles such as cars and airplanes, and made from a variety of materials such as aluminum and rubber. The digital age has transformed wheeled vehicle technology and features such as traction control, anti-lock breaking systems, and advanced driver-assistance systems are becoming commonplace in vehicles. Currently, we are seeing the concept of “smart wheels” that incorporate electronic systems using sensors that monitor conditions such as tire pressure, tread wear, and temperature. New technologies like robotics are making wheeled robots a common sight in manufacturing plants and warehouses, and even in advanced space agencies such as NASA. As human civilization continues to push the limits of technology, the wheel will undoubtedly continue to be an integral part of that process.

Evolution of the wheel
Evolution of the Wheel
(Credit: www.123rf.com)

The Power Behind the Wheel

There are two main reasons why wheels make moving loads easier than pushing or pulling loads.

  1. Decreased friction – Only a small part of the wheel is in contact with the ground leading to increased efficiency and reduced wear and tear. Decreased friction also increases maneuverability making it easier to change directions. There are many methods to decrease the friction of the wheel such as optimizing the wheels design and materials used in construction, using lubricants, and minimizing the roughness of the surface that the wheel is being used on.
  2. Increased leverage – Wheels elevate the load reducing the angle at which force is required to move the load. Additionally, the rim of the wheel turns more distance than the axle of the wheel. Turn the wheel at the rim and more force is applied to the axle. Turn the wheel at the axle to create more speed.

The Wheel’s Impact on Early Civilizations

The wheel has played a significant part in shaping history and had a variety of early uses and forms. The first use was for pottery making – the pottery wheel. Although the most important use was for transportation. For thousands of years people dragged heavy things on sledges. Wheels changed this, and subsequently altered our terrain. Wheels work best when they have a smooth surface to roll on. The Romans were the first to institute large scale road construction to connect their large empire. They constructed thousands of miles of straight roads, some of which are still in use today.

The agricultural process also benefited from wheels in the form of improved food production, transportation, and distribution. The invention of wheeled plowing and tilling revolutionized the preparation of soil for planting.  Carts and wagons allowed farmers to transport crops, seeds, and other agricultural goods over long distances with ease. With transportation now easier than ever, farmers had access to larger markets and an expansion of trade markets.  The significant boost the invention of the wheel gave to agricultural production allowed for larger food surpluses, thus increasing population in urban centers.  

People continued to find new and innovative uses for the wheel.  They harnessed the energy of water and wind in the form of the waterwheel and the wind turbine. They added teeth to the wheel and created gears, an essential component in many mechanical devices.

The Glade Creek Grist Mill In West Virginia
A Waterwheel at Babcock State Park in West Virginia
(Credit: Jim Vallee)

For such a simple device, the evolution of the wheel keeps on spinning. Bicycles, trains, and automobiles all rely on the wheel for movement. But the wheel can be adapted for uses other than movement. Automobile engines depend on many wheels. One part of the engine is a crankshaft – a wheel with an off-center axle. This is spun to power the engine that spins the road tires. The wheel – found nowhere in nature – is certainly human’s greatest yet simplest innovative achievement.

Continue reading more about the exciting history of science!

5500 BCE – 5000 BCE: Metallurgy

The importance of metallurgy to human culture is so vital that scholars typically divide ancient time periods by metalworking ages such as the Stone Age, the Bronze Age, and the Iron Age.  Metallurgy is the process of extracting metals from their ores and modifying them for human use. These early usages resulted in the production of hardened weapons and armor, tools, utensils, pottery and more.  The role of metallurgy is even more important in the industrialized present-day. It has essential uses in machines, buildings, electronics, and in our transportation systems.

The Origination of Metallurgy

Early metalluargy
Early Metallurgy

Years before metals were valued for their usage they were valued for their natural beauty. In time it was found that metals could be molded into different forms to serve some practical use.  The earliest evidence for smelting, the process of extracting an metal by heating an ore, was found in the Balkans and Western Asia around 7500 years ago. The first metals smelted were tin and lead, followed by copper.

Eventually metals were mixed together to create stronger alloys. Alloys are new metals containing greater strength and durability that are made of two more more metals. Combining tin with lead in the right proportions produced bronze which was significantly harder than copper.  Exactly how this was discovered is unknown, but happened probably by accident or through trial and error. However it is certain that the intentional mining of tin to produce bronze was happening by around 2000 BCE.

Metallurgy technology provided significant advantages to the peoples who figured it out. Civilizations that mastered this technology obtained a competitive advantage over their neighbors, and created essential industries such as mining and blacksmithing.

The First Metals Used by Humans

There were seven metals used by ancient human civilizations. These were gold, silver, tin, lead, copper, iron, and mercury. Of those seven metals only gold is found in a natural state. There rest were mixed in with ore’s and had to be melted out, a process called smelting. The first metals to be smelted were lead and tin. A simple campfire was hot enough for this to work although neither metal was strong enough to provide much practical usage in buildings or weapons. The same is true for gold and silver which were used for adornment in jewelry and ornaments.

Metallurgy Timeline

Copper is stronger than both tin and lead, but it requires higher temperatures than an open fire to be smelted. The heat needed to be insulated by a kiln, which is basically like an oven. The earliest known discovery of copper smelting occurred around 5500 BCE in the Fertile Crescent. While copper is stronger than tin and lead it still was not very useful in making weapons and structures. Copper weapons were soft and dulled very quickly. Like gold and silvery it was first used for its aesthetic value but later used for pottery to make items such as pots, cups and trays.

Metallurgy of Bronze age weapons and tools
Bronze Age Weapons and Tools
(Credit: Wikimedia Commons)

After using copper for about a thousand years early civilizations discovered ways to improve the metal. They created bronze alloys. Bronze made by combining copper other materials, but it was typically arsenic or tin. Bronze alloys of arsenic were used first, followed by a stronger and more durable alloy of tin. The proportions of copper to tin varied but the most common proportion was 8-1, or about 87.5% copper to 12.5% tin. Bring stronger, bronze was quickly used in the creation or improvement of additional tools, weapons, currency, and building structures. It was the dominate metal used during 2300 BCE until 1200 BCE iron became widespread.

Iron was relatively rare until about 1200 BCE when large scale iron production began. The Hittites of Anatolia (present day Turkey) are recognized as being the first civilization to smelt iron, although like most things in ancient history this is debated. After they were conquered the technology quickly spread around the Mediterranean and Northern Africa then into India and Asia. Iron is significantly stronger than bronze however it requires a much higher temperature to melt and mold. Smelting iron therefore required specially designed furnaces to melt and cast the metal. Metallurgy in human culture did not stop with iron and the Iron Age, it was only the beginning.

Metallurgy Today

The improvement of metals for human benefit continues to this day. Steel combines iron with charcoal and is one of the most important material used in the modern worlds large building structures. Many new processes have been invented to cut, mill, grind, and join metals into stronger, lighter and more durable materials.

Continue reading more about the exciting history of science!

1.5 Million – 400,000 Years Ago: Fire Power

At some point in history there had to be one initial crucial step that separated humans from the other animals in our journey to becoming the dominant species on this planet.  I will call that point the beginning of science and label it by humans ability to control fire. The ability to control fire was a turning point in human evolution.

The Benefits of Controlling Fire

Fire Power

Sometime in our ancestor’s very ancient past, and certainly by 400,000 years ago, fire came under human control.  By this time the archeological record is full of heat altered artifacts. Control of fire in human evolution was beneficial for a variety of novel reasons. These benefits include:

  1. Provided protection from predators and assisted in hunting prey.
  2. Provided warmth which allowed people to live in cooler regions of the planet
  3. Assisted in tool making
  4. Ceremonial usages
  5. Allowed people to see at night
  6. Provided us with the ability to cook food
  7. Provided groups with a “nest” – the campsite

Protection from predators and used in hunting prey

In the struggle for survival, fire was used both defensively and offensively. Fire can be used as a deterrent because it often scares away animals. Additionally, there is evidence that first accidental and then controlled fires were used to scorch large areas of land for food. During the blaze many animals inevitably perished in the inferno. Our early humans ancestors could then walk in and “fire harvest” many of the small animals and eggs for food. These large scale fires would also create chance cooking, a prequel of intentional cooking as it led to the food being more easily digestible. Fires would also cause larger animals to flee out into the open making them easier to kill.

Fire provides warmth

Humans are well adapted to living in warmer climates but are much less well adapted to living in colder regions. The obvious reason is that we have lost much of the hair on our body. Without fur we needed another way to stay warm. Staying close to a fire allows us to survive during cooler nights and in cooler regions during the winter season.

Every human evolution: Homo Erectus using fire to make tools
Homo Erectus Using Fire to Make Tools
(Credit: Christian Jegou/Public Photo Diffusion/SPL)

Fire assists in tool-making

Fire allowed the forging of tools. The is evidence that Neanderthals used fire in shaping wood tools. Although wood from hundreds of thousands of years ago would not last to the present day it is likely that our ancestors would have done the same. Stone and bones last much longer than wood. There is evidence for deliberate heat altered stone and bone artifacts as far back as 1,000,000 years ago in caves across Africa. The artifacts would have been used for weapons such as a spear, or a digging stick for a food gatherer.

Fire in ceremonial usage

The raw power of fire would have been inspiring to our ancient ancestors. There is evidence that it was used in ceremonials services of sacrifices, offerings, or devotion. We still see candles displayed in many ceremonies today.

Night vision

Controlling fire allowed people to see at night. Being able to see at night adds to the time that people can be productive. It also meant people could travel much more safely at night.

Cooking food

Cooking food may have been a significant step in leading humans to the top of the food chain and even to increasing brain size, although hominid brain size was increasing before cooked food became common in early humans.  In any case, what is indisputable is that cooking food killed the parasites that infested food, allowing for easier digestion. This enabled our human ancestors to make due with smaller teeth and shorter intestines.  It is hypothesized that a smaller intestine was the factor in allowing for a larger, jumbo brain of sapiens and Neanderthals, since both the brain and the digestive tract are two are the largest energy consuming organ systems in the body.  By shortening the digestive tract it enabled the energy economy of the body to devote more resources to a jumbo human brain.

The campsite

The campsite is also believed to have functioned as a “nest” for our ancestors and therefore played a pivotal role in the evolution of our sociability.  All animals that exhibit sociability have a nest, which allow for a common place for the species to gather and stay at. Evidence of campsites exists from about 400,000 – 300,000 years ago in varying sizes and contexts.

Control of fire was a turning point in human evolution. The process happened gradually through increasing interaction with natural fires. Accidentally cooked meat provided a new sources of calories and protein that was easily digestible. A fortuitously shaped burnt stone in the shape of a sharp point would have been used for hunting or digging. Eventually our ancestors learned to control fire and made these things deliberately. We used the power of fire to forge the metals that made our tools and building structures. The benefits to our species of fire use cannot be overstated in the physical, social, and cultural realms.

A Brief Video on The Discovery of Fire

Continue reading more about the exciting history of science!

1610: The Starry Messenger

Starry Messanger (Sidereus Nincius
Starry Messenger
(Credit: Wikimedia Commons)

Scientific discoveries often progress step by step with technological improvements. The invention of the telescope in 1608 by Dutch spectacle makers provided the tool need to transform astronomy.  Word spread quickly of this new invention, and by April 1609 one could be purchased in eyeglass shops in Paris.  Later that same year it spread into Italy, where word of it came to the Italian polymath Galileo Galilei.  Galileo did not actually see a telescope, but based on its description he went ahead with the task of creating his own.  He vastly improved the instrument allowing for some of the most revolutionary and groundbreaking discoveries in the history of science.

It didn’t take very long for Galileo to make his discoveries known. Published by Galileo in 1610, Sidereus Nuncius (or Starry Messenger) revealed to the world his observations as he viewed the night sky through his improved telescope.  These new observations and discoveries changed how we viewed the composition of the universe and our place among the cosmos.  Unfortunately for Galileo at the time, they came in direct contradiction with Aristotelian cosmology, Ptolemaic astronomy, and the most significantly the theological teachings of the Roman Catholic Church. The evidence presented in the book sided more with the Copernican System of the universe, placing the Sun at the center of the Solar System.

The Starry Messenger and its Findings

The Starry Messenger is a short book of about 60 pages written in Latin by Galileo, published on March 13, 1610. It is historically important not only for its shocking content, but it was the world’s first scientific publication derived from telescope observations. The book consists of an introduction, some observations made by Galileo through his telescope, and his conclusions based on those observations. Galileo also included dozens of supplementary drawings of his observations. Despite its brevity, the impact of the work was profound.

Let’s take a look at some of the profound observations and conclusions of the Starry Messenger

Sketch of the Moon with its visible craters from Sidereus Nuncius.
Sketch of the Moon with its visible craters from Sidereus Nuncius.
  • Craters and Mountains on the Moon:  Galileo’s observations showed mountain and valleys present on the moon.  He could even estimate the height of the mountains  based on the length of their shadows.  These observations contradicted the accepted wisdom of Aristotle and the cosmology of Ptolemy that taught that the moon and other heavenly bodies were perfect spheres.  It proved there could be other worlds similar to Earth.
  • The Discovery of Four of Jupiter’s Moons:  Galileo noticed four points of light following and orbiting around Jupiter, which he deduced as moons.  This further reinforced that the Earth is not the center of everything.
  • Many additional stars in the night sky:  Galileo was able to observe hundreds of stars behind the stars visible by the naked eye.  This showed unequivocally that the stars were not fixed, and that the universe was far larger than most people had previously imagined.

Galileo also made some other startling discoveries around this time that were not published in his book.  These observations included:

  • Sunspots: Galileo observed many dark spots on the Sun that moved and changed in shape and size over time.  He was able to see that the Sun itself was rotating.  These were published later in a different work titled “Letters on Sunspots” in 1613.
  • The Phases of Venus:  The order of phases and changes in diameter of Venus proved conclusively that Venus orbited the Sun.  This proved that the Earth is not the center of the universe and that the Sun was also a center of motion. These were also published in his work “Letters on Sunspots” in 1613.

Questioning the Established Dogma with Empirical Evidence

The publication of this book began the process of upending the long-held ideas of Aristotelian cosmology and Ptolemaic astronomy by providing evidence for heliocentrism and the Copernican System.  Clearly the Earth was not the center of the universe.   Clearly the revered heavenly bodies were not perfect spheres.  And clearly the universe was far larger than anyone had previously imagined.  These discoveries quickly made Galileo famous across Europe.  Indeed, Galileo sought out fame. He dedicated the four satellites orbiting Jupiter to Cosimo de Medici II, Grand Duke of Tuscany, naming them the “Medicean Stars” after Cosimo’s family name. But the fame coupled with his arrogant personality also also brought him enemies.  It marked the beginning of his famous troubles with the Catholic Church as heliocentrism was at the time in direct conflict with Christian theology. 

In 1616 Galileo was called before Cardinal Robert Bellarmine and warned to cease his teachings of heliocentrism.  It was determined at this meeting that the Sun being placed at the center of the universe was heretical and that mobility of the Earth was in contrast to theology. For a time, Galileo stayed away from teaching and promoting the Copernican System. However, eight years later Galileo published a book defending the Copernican System titled A Dialogue on the Two Chief World Systems.  This work further infuriated Church as it seemed to mock the Pope as a simpleton and in 1633 Galileo was brought before the Roman Inquisition to stand trial for his supposed heresies.  Threatened with torture and ridicule, Galileo was ultimately forced to plead guilty and spent the rest of his life on house arrest at his villa near Florence.  Only centuries later, in 1992, was Galileo finally vindicated by the Catholic Church when Pope John Paul II officially declared him innocent. 

Continue reading more about the exciting history of science!

A Spirited Attack on the Holy Spirit

holy-spirit-unterlinden-14th

The Holy Spirit is an elusive enigma. The Holy Spirit – one of three different yet same incarnations of the one true God (dwell on that paradoxical nonsense for a moment) – is a central figure in the Christian Holy Trinity; it is an entity which all Christians are said to possess.  Yet, it’s presence and physical properties conveniently and mysteriously escape the detection of modern scientific methods and instruments.  It reminds me of the dragon story in Carl Sagan’s classic, The Demon-Haunted World – Science as a Candle in the Dark.  To paraphrase the story:

Imagine I say to you that I have a real live dragon in my garage – surely you’d want to see it for yourself. What an opportunity, you think, to see a dragon, of which have been the stories of legends over the centuries, but has left no evidence.

“Show me,” you say, and I lead you to my garage.  You look inside and see some bags of sand, cans of spray paint, some interesting goggles, and other items in my garage, but no dragon.

“Where’s the dragon?” you ask.

“Right here.” I reply, waving vaguely.  “I neglected to mention the dragon is invisible.”

Hmm, you think.  You propose spreading some sand on the floor of the garage to capture the dragon’s footprints.

“Good idea.” I say, “but this is also a floating dragon.”

Well then you’ll use those infrared sensor googles over there to detect the invisible fire.

“Good idea, but the invisible fire is also heatless.”

Ok, so you’ll spray paint the dragon to make it visible.

“Good idea, but it’s an incorporeal dragon and the paint won’t stick.  And so on.  And so on. And so on. I counter every physical test you propose with a special explanation of why it won’t work.

Now let me ask you this.  What is the difference between an invisible, incorporeal, floating dragon who spits heatless fire and no dragon at all? If there’s no way to disprove my dragon proposition, no conceivable experiment that would count against it, what does it mean to say that my dragon exists?

Maybe, the only thing that you have really learned from my insistence that there’s a dragon in my garage is that there is something funny going on inside my head. Maybe you’d also wonder, if there are no physical tests that apply – nothing to show its mass, nothing to show its heat, nothing to show its chemistry – then what convinced me of the dragon’s existence in the first place?

The analogy between my dragon and the Holy Spirit should be clear at this point.  If the Holy Spirit resides within us, then we should be able to test for it.  We should, for example, be able to turn to the index of any biology textbook and reference the Holy Spirit just like we can for proteins, enzymes, neurotransmitters, DNA, ATP, lipids, the biochemistry of muscle fibers, the chemistry and structure of cells, the mechanisms of the nervous system, and on and on and on.

Until we can have any verifiable evidence of its existence it is safe to say that the Holy Spirit is imaginary.

Further reading: Science as a Candle in the Dark by Carl Sagan

The Origins of Religion Part 5: The Benefits of Early Religion

We’ve seen that religion provided many beneficial functions for prescientific peoples such as providing a completed – even if inaccurate – a sense of cause and effect for phenomena they did not and at the time could not understand, and by providing moral and social order and stability at the dawn of human civilization. These functions were enabled and reinforced by performing rituals that supposedly evoked the powers of the supernatural.

Early Benefits of Religion to Society

Aside from those main functions religion also provided other supplemental benefits to our ancestors. In hunter-gatherer bands religion provided a rudimentary form of medicine, group identity, and prestige to the shamans and warriors who labored in the name of their gods. Many times religion provided legitimacy to these shamans and warrior rulers, increasing confidence from the group in their abilities and reducing strife within the group. As humans made the transition from hunter-gatherer bands to sedentary tribes, chiefdoms, and eventually city-states, religion provided an increasing role as a source of national identity for the group. The writings of the Ancient Egyptians, Greeks, the Hebrew Bible, and many other early religious sources clearly illustrate this point.

On the level of the individual, religion allowed people to have the perception of a greater sense of control over of their lives. An adequate amount of rainfall is necessary for crops to grow, but the amount of rain in a certain area during a given time is out of people’s control. By performing rituals to their gods, people at least felt like they had a sense of control over the weather, even if they didn’t. The same was true for warfare, diseases, and other things that may have been out of people’s control. In an uncertain and incomprehensible world, this added sense of control provided comfort, hope, and reassurance in many of its beliefs, for instance the comfort gained by the belief in the afterlife.

Religion appears to have been a cultural evolutionary necessity in allowing the transition from hunter-gatherer bands to modern nation states. Unfortunately it is a persistent vestige of the dawn of civilization that now creates more problems in the modern world than the superficial benefits that it currently provides.

Further reading: The World Until Yesterday by Jared Diamond; The Evolution of God by Robert Wright

The Origins of Religion Part 4: Social Order and Stability

The need for social order and stability became an urgent and novel problem for large groups of people after the invention of agriculture. Prior to the invention of agriculture, people lived in bands numbering a few dozen up to no more than a few hundred people, where everybody knew everybody else and decisions could be made collectively as a group. Once agriculture provided for surplus food production bands could increase in size from dozens of people to tens or hundreds of thousands of people. This was the most critical move that humanity has ever undertaken – removing us from our hunter-gather environment which human and prehuman ancestors evolved in for hundreds of thousands of years to placing us in large city-state environments with larger populations, divisions of labor, and everything else that came along with an agricultural society. Once of the most pressing problems then, was how to get people to cooperate with each other; in other words how not to steal possessions and women from people you didn’t know and were never going to see again and not to fight and kill those same people. Religion appears to have provided the earliest solution to this problem by coding for behaviors that their gods either punished or rewarded.

Providing for Social Order

Ten Commandments
The Ten Commandments

The patterns of ancient religions are illuminating. While the god and mythologies are largely random and a product of cultural drift, the practical themes to the functioning of society are more consistent – themes such as obeying the religion, not stealing, and not killing member of one’s own religion. Nearly all ancient religions codified these teachings in one way or another as most are familiar with the Ten Commandments of Judaism and Christianity.

Another way that religion provided social stability is that it worked to reduce anxiety and provided people with comfort in the face of uncertainty. For instance, starvation was serious concern at the dawn of agriculture when crop yields depended on the weather. A hurricane could wipe out most of the crops or a drought could kill most of the crops. When people have done everything in their control, the next step is to turn to religion – to resort to rituals, prayers, sacrifices to the gods, reading and interpreting omens, and so on. Although these actions are scientifically worthless, they at least gave people who knew nothing about science the feeling that they were in charge, in control, and made them feel less anxious and more comfortable about their futures. This function of providing comfort also applied to death, in providing an explanation for death, hope in the form of a pleasant afterlife, or a sense of justice that people who have wronged you in this life will be punished in their afterlife.

The origins of religion are quite different from the modern, institutionalized religion of today.  Putting all of these components and functions together in order to understand the benefits of religion will be the subject of the last part of this series.

Further reading: The World Until Yesterday by Jared Diamond; The Evolution of God by Robert Wright

The Origins of Religion Part 3: Rituals

It seems evident through the discoveries of anthropologists that early human hunter-gather societies used primitive religion as a means of explaining and understanding phenomenon in the natural world.  They did this by invoking supernatural beings and spirits and attributing human personality characteristics to them.  If these supernatural beings had the power to alter and influence worldly events and behaved similarly to humans, it’s logic to assume that they could be influenced by human actions as well.  Actions performed in order to appease these supernatural beings became ritualized.

Rituals

People Practicing a Ritual
People Practicing a Ritual

Rituals were used extensively as Rites of Passage that mark a persons passage through certain cycles of life – birth, manhood, marriage, and death.  Rituals are not a unique human trait and it is very likely that ancient rituals came about as an outgrowth of animal rituals for mating, dominance, and the like – much like a bee’s intricate dance or a birds song.  In any case, death may have been the most influential rite of passage to early humans and ancestor worship was particularly common among early humans.  Rituals involving the death of a person have been observed even among the Neanderthals dating as far back as 40,000 years ago.  These rituals were used as a form of communication with the spirits of the dead and the afterlife.

That rituals – patterns of behavior – are used as communication devices provided the means to communicate with spirits in all sorts of realms in addition to the realm of the afterlife.  The spirits of the wind, the forest, the sea, and so on could be influenced by and communicated to through ritualized behavior.  Ritual also worked to bring cohesion, trust, and order to the social group.  Following the agricultural revolution, as human societies began to grow in size and complexity, exiting the hunter-gather state and forming chiefdom’s and eventually city-states, religion served the function of maintaining order, establishing social norms, and providing social control and divine legitimacy to the ruling elite.  It is these functions to which we turn our attention to next.

Further reading: Breaking the Spell by Daniel Dennett; The Evolution of God by Robert Wright

The Origins of Religion Part 2: Superstition and Spirituality

Having a complete sense of cause and effect helps people navigate through the world by being able to make accurate predictions as to the effects of actions and events.  In some cases, such as explaining cycling of the heavenly bodies, the changing seasons, harmful diseases, and even the movements and actions of living beings, early humans living in a prescientific world couldn’t complete their sense of cause and effect through natural processes. Instead they overcame that deficiency by evoking superstitions – a belief in supernatural causality.

Superstition

Horus
The Egyptian God Horus

Early religions personified these supernatural agents as souls, spirits, and eventually gods and these agents caused, intervened, and acted on worldly events.  In order to make these supernatural agents more meaningful and memorable a multitude of stories were built up around them.  Before the invention of writing, the stories of souls, spirits, gods and their deeds were passed down from generation to generation orally.  Eventually some of those stories were written down.  It is an exercise in futility to go through all of the gods that humanity has created since there have been tens of thousands of them.  We know today, of course, that all of them are imaginary.  As Richard Dawkins points out: “We are all atheists about most of the gods that humanity has ever believed in.  Some of us just go one god further.”

Spirituality

Superstition was supplemented by spirituality – a connection with the divine.  A connection with the divine was doubtless perceived through altered states of consciousness in states of dreams, hallucinations, and trances.  These altered states of consciousness helped lead to the widespread belief in the duel nature of beings – that the mind was separate from and could exist independently of the body.  This further implied the existence of a soul or spirit as an animating force that could be applied to people, and by logic also extended to other animals and plants, and even objects such as rocks, rivers, clouds and stars.

Sir Edward Tylor, the father of modern social anthropology, called this belief that nature had an animating soul or spirit animism, vaulting the hitherto obscure term to prominence in his 1871 book Primitive Culture.  He believed that animism was the first phase in the evolution of religions and argued that people originally used religion to explain phenomena in the natural world.  According to Tylor, animism easily answers many questions early humans had such as what happens when we dream.  Souls wandering out of the body in some cases, or neighboring souls visiting the body in other cases provided a plausible answer.

Invoking souls, spirits, and eventually gods allowed early humans to complete their sense of cause and effect about how the world worked.  This is not to say their sense of cause and effect was correct, but it was now at least complete.  With a complete set of beliefs about how the world supposedly worked, the next step was to try to begin to cooperate with and influence the world in order to achieve desired goals.  The methods thought to accomplish this task include rituals, prayer, and other means which we will look at next.

Further readingThe Dominate Animal by Paul and Anne Ehrlich; Breaking the Spell by Daniel Dennett; The God Delusion by Richard Dawkins; The Evolution of God by Robert Wright