5500 BCE – 5000 BCE: Metallurgy

The importance of metallurgy to human culture is so vital that scholars typically divide ancient time periods by metalworking ages such as the Stone Age, the Bronze Age, and the Iron Age.  Metallurgy is the process of extracting metals from their ores and modifying them for human use. These early usages resulted in the production of hardened weapons and armor, tools, utensils, pottery and more.  The role of metallurgy is even more important in the industrialized present-day. It has essential uses in machines, buildings, electronics, and in our transportation systems.

The Origination of Metallurgy

Early metalluargy
Early Metallurgy

Years before metals were valued for their usage they were valued for their natural beauty. In time it was found that metals could be molded into different forms to serve some practical use.  The earliest evidence for smelting, the process of extracting an metal by heating an ore, was found in the Balkans and Western Asia around 7500 years ago. The first metals smelted were tin and lead, followed by copper.

Eventually metals were mixed together to create stronger alloys. Alloys are new metals containing greater strength and durability that are made of two more more metals. Combining tin with lead in the right proportions produced bronze which was significantly harder than copper.  Exactly how this was discovered is unknown, but happened probably by accident or through trial and error. However it is certain that the intentional mining of tin to produce bronze was happening by around 2000 BCE.

Metallurgy technology provided significant advantages to the peoples who figured it out. Civilizations that mastered this technology obtained a competitive advantage over their neighbors, and created essential industries such as mining and blacksmithing.

The First Metals Used by Humans

There were seven metals used by ancient human civilizations. These were gold, silver, tin, lead, copper, iron, and mercury. Of those seven metals only gold is found in a natural state. There rest were mixed in with ore’s and had to be melted out, a process called smelting. The first metals to be smelted were lead and tin. A simple campfire was hot enough for this to work although neither metal was strong enough to provide much practical usage in buildings or weapons. The same is true for gold and silver which were used for adornment in jewelry and ornaments.

Metallurgy Timeline

Copper is stronger than both tin and lead, but it requires higher temperatures than an open fire to be smelted. The heat needed to be insulated by a kiln, which is basically like an oven. The earliest known discovery of copper smelting occurred around 5500 BCE in the Fertile Crescent. While copper is stronger than tin and lead it still was not very useful in making weapons and structures. Copper weapons were soft and dulled very quickly. Like gold and silvery it was first used for its aesthetic value but later used for pottery to make items such as pots, cups and trays.

Metallurgy of Bronze age weapons and tools
Bronze Age Weapons and Tools
(Credit: Wikimedia Commons)

After using copper for about a thousand years early civilizations discovered ways to improve the metal. They created bronze alloys. Bronze made by combining copper other materials, but it was typically arsenic or tin. Bronze alloys of arsenic were used first, followed by a stronger and more durable alloy of tin. The proportions of copper to tin varied but the most common proportion was 8-1, or about 87.5% copper to 12.5% tin. Bring stronger, bronze was quickly used in the creation or improvement of additional tools, weapons, currency, and building structures. It was the dominate metal used during 2300 BCE until 1200 BCE iron became widespread.

Iron was relatively rare until about 1200 BCE when large scale iron production began. The Hittites of Anatolia (present day Turkey) are recognized as being the first civilization to smelt iron, although like most things in ancient history this is debated. After they were conquered the technology quickly spread around the Mediterranean and Northern Africa then into India and Asia. Iron is significantly stronger than bronze however it requires a much higher temperature to melt and mold. Smelting iron therefore required specially designed furnaces to melt and cast the metal. Metallurgy in human culture did not stop with iron and the Iron Age, it was only the beginning.

Metallurgy Today

The improvement of metals for human benefit continues to this day. Steel combines iron with charcoal and is one of the most important material used in the modern worlds large building structures. Many new processes have been invented to cut, mill, grind, and join metals into stronger, lighter and more durable materials.

Continue reading more about the exciting history of science!

1.5 Million – 400,000 Years Ago: Fire Power

At some point in history there had to be one initial crucial step that separated humans from the other animals in our journey to becoming the dominant species on this planet.  I will call that point the beginning of science and label it by humans ability to control fire. The ability to control fire was a turning point in human evolution.

The Benefits of Controlling Fire

Fire Power

Sometime in our ancestor’s very ancient past, and certainly by 400,000 years ago, fire came under human control.  By this time the archeological record is full of heat altered artifacts. Control of fire in human evolution was beneficial for a variety of novel reasons. These benefits include:

  1. Provided protection from predators and assisted in hunting prey.
  2. Provided warmth which allowed people to live in cooler regions of the planet
  3. Assisted in tool making
  4. Ceremonial usages
  5. Allowed people to see at night
  6. Provided us with the ability to cook food
  7. Provided groups with a “nest” – the campsite

Protection from predators and used in hunting prey

In the struggle for survival, fire was used both defensively and offensively. Fire can be used as a deterrent because it often scares away animals. Additionally, there is evidence that first accidental and then controlled fires were used to scorch large areas of land for food. During the blaze many animals inevitably perished in the inferno. Our early humans ancestors could then walk in and “fire harvest” many of the small animals and eggs for food. These large scale fires would also create chance cooking, a prequel of intentional cooking as it led to the food being more easily digestible. Fires would also cause larger animals to flee out into the open making them easier to kill.

Fire provides warmth

Humans are well adapted to living in warmer climates but are much less well adapted to living in colder regions. The obvious reason is that we have lost much of the hair on our body. Without fur we needed another way to stay warm. Staying close to a fire allows us to survive during cooler nights and in cooler regions during the winter season.

Every human evolution: Homo Erectus using fire to make tools
Homo Erectus Using Fire to Make Tools
(Credit: Christian Jegou/Public Photo Diffusion/SPL)

Fire assists in tool-making

Fire allowed the forging of tools. The is evidence that Neanderthals used fire in shaping wood tools. Although wood from hundreds of thousands of years ago would not last to the present day it is likely that our ancestors would have done the same. Stone and bones last much longer than wood. There is evidence for deliberate heat altered stone and bone artifacts as far back as 1,000,000 years ago in caves across Africa. The artifacts would have been used for weapons such as a spear, or a digging stick for a food gatherer.

Fire in ceremonial usage

The raw power of fire would have been inspiring to our ancient ancestors. There is evidence that it was used in ceremonials services of sacrifices, offerings, or devotion. We still see candles displayed in many ceremonies today.

Night vision

Controlling fire allowed people to see at night. Being able to see at night adds to the time that people can be productive. It also meant people could travel much more safely at night.

Cooking food

Cooking food may have been a significant step in leading humans to the top of the food chain and even to increasing brain size, although hominid brain size was increasing before cooked food became common in early humans.  In any case, what is indisputable is that cooking food killed the parasites that infested food, allowing for easier digestion. This enabled our human ancestors to make due with smaller teeth and shorter intestines.  It is hypothesized that a smaller intestine was the factor in allowing for a larger, jumbo brain of sapiens and Neanderthals, since both the brain and the digestive tract are two are the largest energy consuming organ systems in the body.  By shortening the digestive tract it enabled the energy economy of the body to devote more resources to a jumbo human brain.

The campsite

The campsite is also believed to have functioned as a “nest” for our ancestors and therefore played a pivotal role in the evolution of our sociability.  All animals that exhibit sociability have a nest, which allow for a common place for the species to gather and stay at. Evidence of campsites exists from about 400,000 – 300,000 years ago in varying sizes and contexts.

Control of fire was a turning point in human evolution. The process happened gradually through increasing interaction with natural fires. Accidentally cooked meat provided a new sources of calories and protein that was easily digestible. A fortuitously shaped burnt stone in the shape of a sharp point would have been used for hunting or digging. Eventually our ancestors learned to control fire and made these things deliberately. We used the power of fire to forge the metals that made our tools and building structures. The benefits to our species of fire use cannot be overstated in the physical, social, and cultural realms.

A Brief Video on The Discovery of Fire

Continue reading more about the exciting history of science!

1610: The Starry Messenger

Starry Messanger (Sidereus Nincius
Starry Messenger
(Credit: Wikimedia Commons)

Scientific discoveries often progress step by step with technological improvements. The invention of the telescope in 1608 by Dutch spectacle makers provided the tool need to transform astronomy.  Word spread quickly of this new invention, and by April 1609 one could be purchased in eyeglass shops in Paris.  Later that same year it spread into Italy, where word of it came to the Italian polymath Galileo Galilei.  Galileo did not actually see a telescope, but based on its description he went ahead with the task of creating his own.  He vastly improved the instrument allowing for some of the most revolutionary and groundbreaking discoveries in the history of science.

It didn’t take very long for Galileo to make his discoveries known. Published by Galileo in 1610, Sidereus Nuncius (or Starry Messenger) revealed to the world his observations as he viewed the night sky through his improved telescope.  These new observations and discoveries changed how we viewed the composition of the universe and our place among the cosmos.  Unfortunately for Galileo at the time, they came in direct contradiction with Aristotelian cosmology, Ptolemaic astronomy, and the most significantly the theological teachings of the Roman Catholic Church. The evidence presented in the book sided more with the Copernican System of the universe, placing the Sun at the center of the Solar System.

The Starry Messenger and its Findings

The Starry Messenger is a short book of about 60 pages written in Latin by Galileo, published on March 13, 1610. It is historically important not only for its shocking content, but it was the world’s first scientific publication derived from telescope observations. The book consists of an introduction, some observations made by Galileo through his telescope, and his conclusions based on those observations. Galileo also included dozens of supplementary drawings of his observations. Despite its brevity, the impact of the work was profound.

Let’s take a look at some of the profound observations and conclusions of the Starry Messenger

Sketch of the Moon with its visible craters from Sidereus Nuncius.
Sketch of the Moon with its visible craters from Sidereus Nuncius.
  • Craters and Mountains on the Moon:  Galileo’s observations showed mountain and valleys present on the moon.  He could even estimate the height of the mountains  based on the length of their shadows.  These observations contradicted the accepted wisdom of Aristotle and the cosmology of Ptolemy that taught that the moon and other heavenly bodies were perfect spheres.  It proved there could be other worlds similar to Earth.
  • The Discovery of Four of Jupiter’s Moons:  Galileo noticed four points of light following and orbiting around Jupiter, which he deduced as moons.  This further reinforced that the Earth is not the center of everything.
  • Many additional stars in the night sky:  Galileo was able to observe hundreds of stars behind the stars visible by the naked eye.  This showed unequivocally that the stars were not fixed, and that the universe was far larger than most people had previously imagined.

Galileo also made some other startling discoveries around this time that were not published in his book.  These observations included:

  • Sunspots: Galileo observed many dark spots on the Sun that moved and changed in shape and size over time.  He was able to see that the Sun itself was rotating.  These were published later in a different work titled “Letters on Sunspots” in 1613.
  • The Phases of Venus:  The order of phases and changes in diameter of Venus proved conclusively that Venus orbited the Sun.  This proved that the Earth is not the center of the universe and that the Sun was also a center of motion. These were also published in his work “Letters on Sunspots” in 1613.

Questioning the Established Dogma with Empirical Evidence

The publication of this book began the process of upending the long-held ideas of Aristotelian cosmology and Ptolemaic astronomy by providing evidence for heliocentrism and the Copernican System.  Clearly the Earth was not the center of the universe.   Clearly the revered heavenly bodies were not perfect spheres.  And clearly the universe was far larger than anyone had previously imagined.  These discoveries quickly made Galileo famous across Europe.  Indeed, Galileo sought out fame. He dedicated the four satellites orbiting Jupiter to Cosimo de Medici II, Grand Duke of Tuscany, naming them the “Medicean Stars” after Cosimo’s family name. But the fame coupled with his arrogant personality also also brought him enemies.  It marked the beginning of his famous troubles with the Catholic Church as heliocentrism was at the time in direct conflict with Christian theology. 

In 1616 Galileo was called before Cardinal Robert Bellarmine and warned to cease his teachings of heliocentrism.  It was determined at this meeting that the Sun being placed at the center of the universe was heretical and that mobility of the Earth was in contrast to theology. For a time, Galileo stayed away from teaching and promoting the Copernican System. However, eight years later Galileo published a book defending the Copernican System titled A Dialogue on the Two Chief World Systems.  This work further infuriated Church as it seemed to mock the Pope as a simpleton and in 1633 Galileo was brought before the Roman Inquisition to stand trial for his supposed heresies.  Threatened with torture and ridicule, Galileo was ultimately forced to plead guilty and spent the rest of his life on house arrest at his villa near Florence.  Only centuries later, in 1992, was Galileo finally vindicated by the Catholic Church when Pope John Paul II officially declared him innocent. 

Continue reading more about the exciting history of science!

A Spirited Attack on the Holy Spirit

holy-spirit-unterlinden-14th

The Holy Spirit is an elusive enigma. The Holy Spirit – one of three different yet same incarnations of the one true God (dwell on that paradoxical nonsense for a moment) – is a central figure in the Christian Holy Trinity; it is an entity which all Christians are said to possess.  Yet, it’s presence and physical properties conveniently and mysteriously escape the detection of modern scientific methods and instruments.  It reminds me of the dragon story in Carl Sagan’s classic, The Demon-Haunted World – Science as a Candle in the Dark.  To paraphrase the story:

Imagine I say to you that I have a real live dragon in my garage – surely you’d want to see it for yourself. What an opportunity, you think, to see a dragon, of which have been the stories of legends over the centuries, but has left no evidence.

“Show me,” you say, and I lead you to my garage.  You look inside and see some bags of sand, cans of spray paint, some interesting goggles, and other items in my garage, but no dragon.

“Where’s the dragon?” you ask.

“Right here.” I reply, waving vaguely.  “I neglected to mention the dragon is invisible.”

Hmm, you think.  You propose spreading some sand on the floor of the garage to capture the dragon’s footprints.

“Good idea.” I say, “but this is also a floating dragon.”

Well then you’ll use those infrared sensor googles over there to detect the invisible fire.

“Good idea, but the invisible fire is also heatless.”

Ok, so you’ll spray paint the dragon to make it visible.

“Good idea, but it’s an incorporeal dragon and the paint won’t stick.  And so on.  And so on. And so on. I counter every physical test you propose with a special explanation of why it won’t work.

Now let me ask you this.  What is the difference between an invisible, incorporeal, floating dragon who spits heatless fire and no dragon at all? If there’s no way to disprove my dragon proposition, no conceivable experiment that would count against it, what does it mean to say that my dragon exists?

Maybe, the only thing that you have really learned from my insistence that there’s a dragon in my garage is that there is something funny going on inside my head. Maybe you’d also wonder, if there are no physical tests that apply – nothing to show its mass, nothing to show its heat, nothing to show its chemistry – then what convinced me of the dragon’s existence in the first place?

The analogy between my dragon and the Holy Spirit should be clear at this point.  If the Holy Spirit resides within us, then we should be able to test for it.  We should, for example, be able to turn to the index of any biology textbook and reference the Holy Spirit just like we can for proteins, enzymes, neurotransmitters, DNA, ATP, lipids, the biochemistry of muscle fibers, the chemistry and structure of cells, the mechanisms of the nervous system, and on and on and on.

Until we can have any verifiable evidence of its existence it is safe to say that the Holy Spirit is imaginary.

Further reading: Science as a Candle in the Dark by Carl Sagan

The Origins of Religion Part 5: The Benefits of Early Religion

We’ve seen that religion provided many beneficial functions for prescientific peoples such as providing a completed – even if inaccurate – a sense of cause and effect for phenomena they did not and at the time could not understand, and by providing moral and social order and stability at the dawn of human civilization. These functions were enabled and reinforced by performing rituals that supposedly evoked the powers of the supernatural.

Early Benefits of Religion to Society

Aside from those main functions religion also provided other supplemental benefits to our ancestors. In hunter-gatherer bands religion provided a rudimentary form of medicine, group identity, and prestige to the shamans and warriors who labored in the name of their gods. Many times religion provided legitimacy to these shamans and warrior rulers, increasing confidence from the group in their abilities and reducing strife within the group. As humans made the transition from hunter-gatherer bands to sedentary tribes, chiefdoms, and eventually city-states, religion provided an increasing role as a source of national identity for the group. The writings of the Ancient Egyptians, Greeks, the Hebrew Bible, and many other early religious sources clearly illustrate this point.

On the level of the individual, religion allowed people to have the perception of a greater sense of control over of their lives. An adequate amount of rainfall is necessary for crops to grow, but the amount of rain in a certain area during a given time is out of people’s control. By performing rituals to their gods, people at least felt like they had a sense of control over the weather, even if they didn’t. The same was true for warfare, diseases, and other things that may have been out of people’s control. In an uncertain and incomprehensible world, this added sense of control provided comfort, hope, and reassurance in many of its beliefs, for instance the comfort gained by the belief in the afterlife.

Religion appears to have been a cultural evolutionary necessity in allowing the transition from hunter-gatherer bands to modern nation states. Unfortunately it is a persistent vestige of the dawn of civilization that now creates more problems in the modern world than the superficial benefits that it currently provides.

Further reading: The World Until Yesterday by Jared Diamond; The Evolution of God by Robert Wright

The Origins of Religion Part 4: Social Order and Stability

The need for social order and stability became an urgent and novel problem for large groups of people after the invention of agriculture. Prior to the invention of agriculture, people lived in bands numbering a few dozen up to no more than a few hundred people, where everybody knew everybody else and decisions could be made collectively as a group. Once agriculture provided for surplus food production bands could increase in size from dozens of people to tens or hundreds of thousands of people. This was the most critical move that humanity has ever undertaken – removing us from our hunter-gather environment which human and prehuman ancestors evolved in for hundreds of thousands of years to placing us in large city-state environments with larger populations, divisions of labor, and everything else that came along with an agricultural society. Once of the most pressing problems then, was how to get people to cooperate with each other; in other words how not to steal possessions and women from people you didn’t know and were never going to see again and not to fight and kill those same people. Religion appears to have provided the earliest solution to this problem by coding for behaviors that their gods either punished or rewarded.

Providing for Social Order

Ten Commandments
The Ten Commandments

The patterns of ancient religions are illuminating. While the god and mythologies are largely random and a product of cultural drift, the practical themes to the functioning of society are more consistent – themes such as obeying the religion, not stealing, and not killing member of one’s own religion. Nearly all ancient religions codified these teachings in one way or another as most are familiar with the Ten Commandments of Judaism and Christianity.

Another way that religion provided social stability is that it worked to reduce anxiety and provided people with comfort in the face of uncertainty. For instance, starvation was serious concern at the dawn of agriculture when crop yields depended on the weather. A hurricane could wipe out most of the crops or a drought could kill most of the crops. When people have done everything in their control, the next step is to turn to religion – to resort to rituals, prayers, sacrifices to the gods, reading and interpreting omens, and so on. Although these actions are scientifically worthless, they at least gave people who knew nothing about science the feeling that they were in charge, in control, and made them feel less anxious and more comfortable about their futures. This function of providing comfort also applied to death, in providing an explanation for death, hope in the form of a pleasant afterlife, or a sense of justice that people who have wronged you in this life will be punished in their afterlife.

The origins of religion are quite different from the modern, institutionalized religion of today.  Putting all of these components and functions together in order to understand the benefits of religion will be the subject of the last part of this series.

Further reading: The World Until Yesterday by Jared Diamond; The Evolution of God by Robert Wright

The Origins of Religion Part 3: Rituals

It seems evident through the discoveries of anthropologists that early human hunter-gather societies used primitive religion as a means of explaining and understanding phenomenon in the natural world.  They did this by invoking supernatural beings and spirits and attributing human personality characteristics to them.  If these supernatural beings had the power to alter and influence worldly events and behaved similarly to humans, it’s logic to assume that they could be influenced by human actions as well.  Actions performed in order to appease these supernatural beings became ritualized.

Rituals

People Practicing a Ritual
People Practicing a Ritual

Rituals were used extensively as Rites of Passage that mark a persons passage through certain cycles of life – birth, manhood, marriage, and death.  Rituals are not a unique human trait and it is very likely that ancient rituals came about as an outgrowth of animal rituals for mating, dominance, and the like – much like a bee’s intricate dance or a birds song.  In any case, death may have been the most influential rite of passage to early humans and ancestor worship was particularly common among early humans.  Rituals involving the death of a person have been observed even among the Neanderthals dating as far back as 40,000 years ago.  These rituals were used as a form of communication with the spirits of the dead and the afterlife.

That rituals – patterns of behavior – are used as communication devices provided the means to communicate with spirits in all sorts of realms in addition to the realm of the afterlife.  The spirits of the wind, the forest, the sea, and so on could be influenced by and communicated to through ritualized behavior.  Ritual also worked to bring cohesion, trust, and order to the social group.  Following the agricultural revolution, as human societies began to grow in size and complexity, exiting the hunter-gather state and forming chiefdom’s and eventually city-states, religion served the function of maintaining order, establishing social norms, and providing social control and divine legitimacy to the ruling elite.  It is these functions to which we turn our attention to next.

Further reading: Breaking the Spell by Daniel Dennett; The Evolution of God by Robert Wright

The Origins of Religion Part 2: Superstition and Spirituality

Having a complete sense of cause and effect helps people navigate through the world by being able to make accurate predictions as to the effects of actions and events.  In some cases, such as explaining cycling of the heavenly bodies, the changing seasons, harmful diseases, and even the movements and actions of living beings, early humans living in a prescientific world couldn’t complete their sense of cause and effect through natural processes. Instead they overcame that deficiency by evoking superstitions – a belief in supernatural causality.

Superstition

Horus
The Egyptian God Horus

Early religions personified these supernatural agents as souls, spirits, and eventually gods and these agents caused, intervened, and acted on worldly events.  In order to make these supernatural agents more meaningful and memorable a multitude of stories were built up around them.  Before the invention of writing, the stories of souls, spirits, gods and their deeds were passed down from generation to generation orally.  Eventually some of those stories were written down.  It is an exercise in futility to go through all of the gods that humanity has created since there have been tens of thousands of them.  We know today, of course, that all of them are imaginary.  As Richard Dawkins points out: “We are all atheists about most of the gods that humanity has ever believed in.  Some of us just go one god further.”

Spirituality

Superstition was supplemented by spirituality – a connection with the divine.  A connection with the divine was doubtless perceived through altered states of consciousness in states of dreams, hallucinations, and trances.  These altered states of consciousness helped lead to the widespread belief in the duel nature of beings – that the mind was separate from and could exist independently of the body.  This further implied the existence of a soul or spirit as an animating force that could be applied to people, and by logic also extended to other animals and plants, and even objects such as rocks, rivers, clouds and stars.

Sir Edward Tylor, the father of modern social anthropology, called this belief that nature had an animating soul or spirit animism, vaulting the hitherto obscure term to prominence in his 1871 book Primitive Culture.  He believed that animism was the first phase in the evolution of religions and argued that people originally used religion to explain phenomena in the natural world.  According to Tylor, animism easily answers many questions early humans had such as what happens when we dream.  Souls wandering out of the body in some cases, or neighboring souls visiting the body in other cases provided a plausible answer.

Invoking souls, spirits, and eventually gods allowed early humans to complete their sense of cause and effect about how the world worked.  This is not to say their sense of cause and effect was correct, but it was now at least complete.  With a complete set of beliefs about how the world supposedly worked, the next step was to try to begin to cooperate with and influence the world in order to achieve desired goals.  The methods thought to accomplish this task include rituals, prayer, and other means which we will look at next.

Further readingThe Dominate Animal by Paul and Anne Ehrlich; Breaking the Spell by Daniel Dennett; The God Delusion by Richard Dawkins; The Evolution of God by Robert Wright

The Origins of Religion Part 1: Cause and Effect

Religion is one of the most prevalent and influential aspects of human civilization and culture, yet the origins of religion remains shrouded in mystery to most people.  Nearly all societies across the globe in every recorded era have some sort of religion, worship a god (or gods), or possess a set of religious beliefs.  But… why?

People pour a great deal of time and energy into their religion with some willingly giving their life in the name of their sacred religion.  However, while nearly all groups of people have invented gods and the religious stories revolving around their gods, perhaps the most striking feature of religion is that these stories are wildly different. 

Consider the differing religious gods, stories, and teachings of the Norse, Greek, Roman, Persians, Hindus, Egyptians, Aztecs, Babylonians, Chinese, Indians, Christians, and Jews – to name a few of the thousands of religions and gods known through history.  These religions and gods have a few similarities, such as creation stories and stories about what happens after death, but their particulars are all very different.  So which religion is right, if any?  And how did these stories and gods come into existence?  A systematic inquiry into the evolutionary origins of religion can elucidate some understanding to those questions – and many others – regarding religion.

The Origins of Religion

Ancient Religion
Ancient Sun-God Worship

Religion is a worldview and can be described as a set of beliefs about the causes, nature, and purpose of the universe.  Since human beings, and to a lesser extent all other animals, navigate the world by developing a set of cause and effect it would have been important for our ancestors to develop a sense of understanding about how our world worked.  Animals develop their sense of cause and effect in order to carry out tasks essential to their lives, such as where to find food, how to get mates, and how to avoid danger.  With the evolution of human intellect – the ability to have abstract ideas, to communicate those ideas through language, and to remember things from the past – people are able to perceive more about the world than other animals and therefore have a greater sense of cause and effect. This also meant we could ask more questions and attempt to answer them the best that we could given our knowledge and understanding of the world.

Stonehenge
Stonehenge

The primitive world of our ancestors was filled with dangers and its workings would have seemed confusing.  Cooperating with nature by knowing how certain things worked would have seemed vital to our survival. 

For instance, understanding why the Sun moved and how and why the seasons changed would have been important; understanding the weather would have been important; understanding why people got sick and diseased would have been important; understanding what caused the plants to grow and the animals to move would have been important, but how do you explain all of that?  Before the laws of motion and gravity were established; before plate tectonics and atmospheric and oceanic physics were explained; before microscopic germs, viruses, and bacteria were discovered; before the laws of thermodynamics, the process of photosynthesis and metabolic pathways were described; people had no clue as to the correct answers.  But people still needed answers to complete their sense of cause and effect so they could begin to understand how the world worked in an attempt to cooperate with it.

Cause and Effect in Practice

To take one example: noticing that the seasons change is important because when that happens we notice that some animals migrate at certain times of the year, plants grow and die at certain times of the year, and the temperature changes at certain times of the year.  When we draw connections between one thing and a second thing in the world – such as animals migrating when winter comes – we are creating relationships that complete our sense of cause and effect.  We can now better predict the effects of our actions on the world.  With human intellect, however, humans differ from other animals in that we not only notice that the seasons change, we can ask *why* the season changes.

Due to the relationship nature of causes and effects, it’s possible that knowing more about the first thing might help us understand more about the second thing.  So understanding why the seasons change might keep us from staving or freezing by helping us to better predict when the seasons will change.  People all over the world noticed these things and tried to answer the questions the best they could and they did it in the same basic manner – by invoking gods and spirits as causes to these unexplainable actions and events.  Thus in a prescientific world, the invention of religion with an accompanying set of beliefs about how the world works helped to complete a cause and effect understanding of the world for early human societies. Next, we’ll incorporate the role of the supernatural and spirituality into the origin of religion.

Further readingThe Dominate Animal by Paul and Anne Ehrlich; The Demon-Haunted World by Carl Sagan; The Magic of Reality by Richard Dawkins; Breaking the Spell by Daniel Dennett

Capitalism’s Problem: Exponential Growth in a Finite System


The global economy has expanded at an ever increasing rate during the past century, increasing at a rate of exponential growth.  A study done by a Professor of Economics at the University of California at Berkley estimated world GDP increased to $41.016 trillion in 2000 from $1.102 trillion in 1900 – a growth rate of approximately 3.617% per year.  While GDP only implies the market value of all good produced, all aspects affecting the economy have been increasing at an exponential rate, from human population growth to agricultural production, to industrial production, consumption of raw materials, and pollution.  Nearly all economists and most people view this feat as a positive achievement and they look to continue this same pattern of growth into the foreseeable future.  Hardly any are asking if this pattern is sustainable.

First, a word on exponential growth.  Exponential growth is a quantity which increases proportionally to what is already there.  This is different from linear growth, where a quantity increases at a constant rate over a given period of time.  Consider folding a piece of paper measuring .025 cm in thickness.  You have just doubled the thickness of the original piece of paper.  Fold it again and you have quadrupled the original thickness.  Fold it a third time and this piece of paper is 8 times as thick as the original paper, measuring .2 cm.  Continue folding until you have done this 30 times and how thick do you think the paper is?  The paper is now 268.44 km.  How about another ten folds to 40?  This paper is now 274,877 km long, over halfway from the earth to the moon.  And with one more fold the thickness will pass the moon.  Nine more folds, totaling 50 folds from the original thickness and our paper is now 281,474,976 km, well past the distance from the earth to the sun.

ExponentialvsLinearShort

For any quantity to grow exponentially it does not need to double every period, and you can easily calculate an approximate doubling time for a given growth rate.  If the original sheet of paper only  increased it thickness by 10% every “fold” (or period increase) the approximate doubling time would be 7 folds.  This means it will take approximately seven times longer for the thickness to reach the sun, or about 350 folding periods.  This is the power of exponential growth. In the short run exponential growth is not much different from linear growth.  The impact lies in its long term effects.  Now, given that our businesses want to expand their output exponentially, does anybody see a potential problem here?

ExponentialvsLinearLong

The obvious problem is that we live on a planet with finite space and resources.  Consider world metal production which has risen at a rate of 5% historically.  In 2008 more than 1.8 billion tons of metal was produced.  If this pace were to continue in a little over 700 years the yearly mining output would be greater than the entire mass of the planet.  However we would actually mine the weight of the planet in a single year much sooner than this because this figure only refers to the amount of metal produced, not the tonnage of ore needed to be mined to produce the metal, which is much greater.   Obviously this can’t happen and just as obvious, this is a problem for our current economic system.  As I see it, the question that we need to be asking in our economic and policy debates is what happens when our economic system, which depends on exponential growth, reaches the limits to growth?  The only possible answer is that it breaks down.

Further reading: Limits to Growth: The 30-Year Update by Donella Meadows; Collapse by Jared Diamond; One With Nineveh by Paul and Anne Ehrlich